domingo, 19 de octubre de 2008

10 ofensas que deben ser eliminadas

Composed in Bengali by Srila Bhakti Sundar Govinda Dev-Goswami Maharaj, April 2, 1992 

Dash-Vidha-Nama-Aparadha

 

hari-nama mahamantra sarva-mantra-sar
jader korunabale jagate pracar
sei namanrayan sadhu mahajan
tahader ninda na koriha kadacan

brajendranandana krishna sarveshvareshvar
maheshvar adi tar sevana-tatpar
nama-cintamani krishna-caitanya-swarup
bhedajñan na koribe lila-guna-rup

"guru krishnarup han sashtrer pramane
gururupe krishna kripa kore bhagyavane"
se gurute marttya-budhi avajñadi tyaji
ishtalabh koro, nirantara nam bhaji

shruti shrutimata-saha satvata puran
shrinam-carana-padma kore nirajan
sei shruti shastra jeba koroye nindan
se aparadha sanga koribe barjjan

namer mahima sarvva-shastrete bakhane
atistuti han kabhu na bhaviha mane
agastya, ananta, brahma, shivadi stata
je nam-mahima-gatha sankirttana-rata
se nam-mahima-sindhu ke paibe par ?
atistuti bole jei–sei duracar

krishna-namaboli nitya goloker dhan
kalpita, prakrita, bhave–aparadhijan

name sarvvapapa-ksoy sarvva-shastre koy
sardin pap kori sei bharasay
emota durbudhi jar sei aparadhi
maya-prabancita, duhkha bhunje nirabadhi

atulya srikrishna-nam purna-rasa-nidhi
tar sam na bhaviha sp shubha-karma adi

name shradha-hin jan–bidhatta bancita
tare nam dane apradha sunishcita

shuniyao krishna-nam-mahatmya apar
je priti-rahita, sei naradhama char
ahamta mamata jar antore bahire
shudha krishna-nam tar kabhu nahi sphure

ei dash aparadh koriya barjjan
je sujana kore harinama sankirttan
apurva srikrishna-prem labhya tar hoy
nam-prabhu tar hride nitya bolishoy

tridandi bhiksu–sri bhakti sundar govinda

 



Ten Offenses To Be Avoided

The maha-mantra we receive from Sri Gurudev is the essence of all divine sound and by the merciful power of the name itself, it is spreading throughout the world. The sadhus (devotees ) are the reservoirs of the divine name and at no time should they be offended.

The son of the king of Braja, the lord of lords, Sri Krishna is served by all the Devas, headed by Maheshvar Shiva and is always superior to them. The divine form of the name of Krishna is non-different from him, as are his qualities, pastimes, associates and divine form and should never be considered to be separate from him.

Krishna appears to us in the form of Sri Guru and this is evidenced in all the scriptures. In this form of Sri Guru, Krishna bestows his mercy on the fortunate souls. Therefore, one should never consider the sat Guru to be an ordinary person. Serving him will fulfill all of our spiritual desires.

The holy scriptures guide us on the proper path and are revealed through pure goodness. We should always be careful not to slight these revealed scriptures because with the help of the saints, every syllable guides to the divine name of Krishna.

All of the holy scriptures directly declare the glories of the divine name. One should never think these glories to be exaggerated. All of the great Rishis and Devatas like Agastya, Ananta, Brahma, Shiva and all others are always engaged in the sankirtan of the divine name.

The glories of the name are a fathomless ocean. Who can find the end of that ocean? Whomever considers these glories to be imagination is the worst miscreant. This divine name is the treasure of Goloka and one who considers it to be a mundane creation is a criminal.

All the shastras state that the holy name can destroy all sins. One should not therefore, pass his entire day engaged in sinful actions. One who does so is misguided offender and is thus plunged into unending sorrow and deprived of the fruits of the divine name.

The unparalleled name of Krishna is an ocean of the nectar of divine love. The name is the method to attain that ocean. Nothing can be considered equal to it.

One who hears these glories of the divine name but does not develop love for it is the lowest creature. Instead he sees everything through the polluted lens of "I and Mine." The pure name of Krishna is never revealed to such a person.

One should steadfastly rid oneself of these ten offenses. Such an offenseless soul ecstatically takes the divine name and tastes the incomparable fruit of Krishna-prem. The divine name is incessantly resounding in the heart of such a pure soul.


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